2005 IEA CONFERENCE
© Belinda Gore, Ph.D.
The
keynote speaker at the conference was Dr. Daniel Siegel, author of Parenting from
the Inside Out, whose research on attachment theory establishes, among other
things, that the human brain is a highly malleable organ. When parents make sense of their own lives,
they achieve an integrated brain and came provide secure attachments for their
children. Said differently, this means
that parents can help their children be healthier within their own Enneagram
types by helping them learn to function at higher levels of development. Our predisposition toward the fixation or
belief structure of our individual Enneagram type is reinforced through
repeated experiences that strengthen those neural connections. The mind regulates energy and information
flow, and develops as experience shapes the brain. Our beliefs create neural pathways that can
override even genetic predisposition.
However, Dr.
Siegel emphasized that we are all “hard-wired” for connection with other
people; mirror neurons in the limbic
system and the right hemisphere of the brain are highly cued to the behavior
and internal states of other people. We
learn through interacting with others and as children are highly impacted by
the behavior of our parents. We can also
change patterns through spiritual practices and psychotherapeutic methods. Transformational change is accompanied by
changes in the synaptic connections in the brain and through practice we can
strengthen those new connections, laying down new neural pathways that foster a
tendency to new behavior.
We are
designed to mature in a natural developmental process. A system naturally integrates differentiated
elements into a large whole, moving toward maximizing complexity and finding
greater harmony. As we weaken the hold
of fixations we are naturally able to move toward that greater integration and
harmony, creating the state known as well-being.
A.H.
Almaas spent an afternoon during the pre-conference session on Thursday
exploring the qualities of the liberated Enneagram type as compared with the
fixated type. He spoke about the ego
developing structures that become more rigid or fixed so that we have
difficulty shifting out of type behavior even when it is not an appropriate
response to a given situation. By the
time we have developed the capacity for self-awareness as children, we are
already conditioned into the fixation and do not become aware of our true
nature, the soul.
Liberation
occurs as we become aware of our inherent spiritual nature. Spiritual practices are for the purpose of
freeing us from patterns of fixation and for broadening our perspective to grow
into an increasingly larger worldview.
However, to deepen our spiritual practice we have to recognize and work
with our psychology. The Enneagram map
organizes our experiences into a coherent meaningful picture to represent
Reality. The Holy Ideas that are the
higher aspect of the fixations can precipitate the experience of realization. The best reference resource to further
explore these ideas is Almaas’ book, Facets of Unity.
The next
day Don Riso and Russ Hudson focused in more detail on the development of the
Superego as part of the analysis of the psychic structures of each type. They defined the Superego as a personality
function through which a child internalizes parents and society before the
capacity for autonomous thinking develops.
Children can begin to develop morality and conscience until they are
capable of contact with their own inner guidance. However, the Superego reinforces identity
with lower levels of development and creates anxiety when we go beyond the
prescribed boundaries of what our parents taught us we should do or think.
We
recognize the presence of the Superego through all of the “should’s” in our
lives and we know we have violated the prescribed boundaries when we fear
becoming out of control. No matter how
much we may try to assuage the Superego, it keeps raising the bar so that we
are never good enough. The only
alternative is acceptance, allowing the experience of the present moment and
seeing how to optimize this moment through the fullness of Presence.
Helen
Palmer in her intimate chat with a large group on Saturday morning called the
Enneagram the best psychology on the planet.
It is a body of methods for spiritual practice that help us relax the
structures of our type to allow direct experience of the Reality on which we
depend for our existence. While the ego
is inclined to stay with what is known, the soul has an intelligence that is
motivated to develop. Ego structures
begin to dissolve in the presence of the receptivity to Reality; however, the ego resists. The Desert Fathers in the 4th
century devoted themselves to identifying the patterns of resistance that we
know as the ego fixations of the Enneagram types. What is known as the vices or passions, the
Seven Deadly Sins, are emotional coping strategies that we have used to
survive. As we grow spiritually, the
vices transform into the Virtues, the qualities of the soul. Palmer emphasized that the Enneagram is not a
religion but a body of method; religion
may provide the images or iconography by which we experience the inner states.
The three
centers taught within the Enneagram are the Head Center, the Heart Center, and the Belly Center that all
function in an active way, creating defense structures. There are also three subtle centers of perception
that are receptive. The subtle Head
center is the source of inner sight or visualization. The subtle Heart center is the focal site of
intuition rather than emotion, as emotion is not a source of spiritual
experience. The subtle Belly center
grounds us as the body is not perceptually there when awareness unifies with
the greater Reality.
Palmer
reminded us that things get worse before they get better on the inner journey
as the ego resists the dissolution of ego structures. When we understand the nature of the
resistance we can choose to release it, developing a healthy or liberated ego
that can let go to support received spiritual experience.
The
conference was nicely balanced to include somatics, psychology, business, and
spirituality. We concluded with a ritual
of movements in the Gurdjieffian tradition known as The Hymn to the Sun. It was a fitting integration of our learning
during the conference that supports the widening of Enneagram knowledge,
wisdom, and practice around the world.
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